Being in Dreaming: Chapter 05.
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Being in Dreaming ©1991 by Florinda Donner.
Chapter 05.
Disregarding the scratchy bushes, I dashed after the dog who was scurrying through the sagebrush with reckless speed.
I soon lost sight of its golden fur shimmering amidst the fragrant wild shrubs and I followed the sound of its barks growing fainter and fainter in the distance.
Uneasily, I glanced at the thick fog advancing on me.
It closed in around the spot where I stood and within moments there was no sight of the sky. The late afternoon sun, like a subdued ball of fire, was scarcely discernible. The magnificent view of the Santa Monica Bay, now more imagined than seen here from the Santa Susana Mountains, had disappeared with incredible speed.
I was not worried about the dog getting lost.
I, however, had no idea where to find the secluded spot my friends had chosen for our picnic, nor where the hiking path was that I had taken to chase after the dog.
I took a few hesitant steps in the same general direction the dog had followed, when something made me stop.
Emerging from above, through some crack in the fog, I saw a tiny point of light descending toward me. Another one followed, then another, like little flames tied to a string.
The lights trembled and vibrated in the air, then just before they reached me, they vanished, as though the fog around me had swallowed them up.
Since they had disappeared only a few feet in front of me, I moved on, closer to the spot, eager to examine that extraordinary sight.
As I peered intently into the fog, I saw dark, human shapes glide through the air, two or three feet off the ground, moving as though they were tiptoeing on clouds.
One after the other, the human shapes squatted, forming a circle.
I took a few more vacillating steps, then stopped as the fog thickened and absorbed them.
I remained still, not knowing what to do.
I felt a most unusual fright. Not the fright I am familiar with, but one in my body, in my belly; the kind of fright animals must have.
I do not know how long I stood there.
When the fog cleared enough for me to see, I saw to my left, about fifty feet away, two men sitting cross-legged on the ground.
They were whispering to each other, and the sound of their voices seemed to be all around me, captured in small patches of fog that were like tufts of cotton.
I did not understand what they were saying, but I felt reassured as I caught a word here and there. They were speaking in Spanish.
"I am lost!" I shouted in Spanish.
Both men slowly turned around, hesitant, disbelieving, as though they were seeing an apparition.
I spun around, wondering if there was someone behind me that was causing their dramatic reaction; but there was no one.
Grinning, one of the men rose, stretched his limbs until his joints cracked, then covered the distance between us in quick strides.
He was young, short, and powerfully built, with massive shoulders and a big head. His dark eyes radiated amusement and curiosity.
I told him that I had been hiking with friends and had gotten lost chasing after their dog. I finished by saying, "I have no idea how to get back to them."
"You can not go any further this way," the man warned me. "We are standing on a cliff."
He took me confidently by the arm and led me to the very edge of the precipice, no more than ten feet away from where I had been standing.
He pointed to the other man who had remained seated staring at me, and said, "This friend of mine had just finished telling me that there is an ancient Indian burial ground down below when you showed up and nearly scared us to death."
He studied my face, my long blond braid, and asked, "Are you Swedish?"
Still bewildered by what the young man had said about the burial ground, I stared into the fog.
Under normal circumstances, as a student of anthropology, I would have been thrilled to find out about an ancient Indian burial ground.
At the moment, however, I could not care less if there was indeed one in that foggy emptiness below me.
All I could think of was that if I had not been distracted by those lights I might have ended up buried myself.
"Are you Swedish?" the young man asked again.
"I am," I lied and immediately regretted it, but I could not think of any way to correct it without losing face.
"You speak Spanish perfectly," the man commented. "Swedish people have a marvelous ear for languages."
Although I felt terribly guilty, I could not help adding that more than a gift, it was a necessity for Scandinavians to learn various languages if they wanted to communicate with the rest of the world.
"Besides," I confessed, "I grew up in South America."
For some strange reason this piece of information seemed to baffle the young man.
He shook his head, as if in disbelief, and then remained silent for a long while, deep in thought.
Then, as if he had arrived at some kind of a decision, he took me briskly by the hand, and guided me to where the other man was sitting.
I had no intention of socializing, and I wanted to get back to my friends as soon as possible, but the young man made me feel so at ease that instead of asking them to lead me back to the hiking path, I gave them a detailed account of the lights and human shapes I had just seen.
"How strange that the spirit would spare her," the seated man muttered as if to himself. His dark brows were drawn together in a frown.
But obviously he was talking to his companion who mumbled something in return that I did not catch.
They exchanged conspiratorial glances, intensifying my feelings of unease.
Turning to the man who was sitting, I said, "I beg your pardon, but I did not get what you were saying."
He stared at me aggressively and morosely.
He stated in a voice that was deep and resonant, "You were warned of the danger. The emissaries of death came to your help."
I felt compelled to ask, "The who?" even though I had understood him perfectly well.
I examined him closely. For an instant, I had the certainty I knew him, but as I kept staring at him, I realized I had never seen him before. Yet I could not completely discard the feeling of knowing him.
He was not as young as the other man, but he was not old either.
He was definitely an Indian. His skin was dark brown. His hair was blue-black, straight and thick as a brush.
But it was not only his outward appearance that was almost familiar to me. He was as morose as only I could be.
Seemingly uncomfortable under my scrutiny, he rose abruptly and mumbled, "I will take you to your friends."
He added in a gruff tone, "Follow me, and do not dare to fall down. You will fall on top of me, and kill us both."
Before I had the opportunity to say that I was not a clumsy oaf, he led the way down a very steep side of a mountain in the opposite direction of the cliff.
I shouted after him with a voice sharp with nervousness, "Do you know where you are going?"
I could not orient myself- not that I am normally good at it- but I had not been aware of climbing up a hill as I chased the dog.
The man turned around.
An amused little grin quickly lit his face, though his eyes did not smile.
He looked at me with a black, stony look. "I am going to take you to your friends," was all he said.
I did not like him, and yet I believed him.
He was not very tall, about five feet ten, and he was small boned. Yet his body projected the massiveness and compactness of a stocky person.
He moved in the fog with extraordinary confidence, stepping with ease and grace down what I thought was a vertical drop.
The younger man climbed down behind me, helping me every time I got stuck. He had the solicitous manner of an old-fashioned gentleman.
His hands were strong and beautiful, and incredibly soft to the touch. His strength was tremendous.
He easily lifted me up and over his head several times; perhaps not an extraordinary feat considering my puny weight, but quite impressive taking into account that he was standing on shale ledges, and was no more than two or three inches taller than I.
As soon as we had reached level ground, the man who had led the way insisted, "You have to thank the emissaries of death."
"I do?" I asked mockingly.
The thought of saying thank you to the 'emissaries of death' seemed ridiculous to me.
I asked in between a fit of giggles, "Do I have to get down on my knees?"
The man did not realize I was being funny. He rested his hands on his hips and looked me full in the eye. His narrow, gaunt face was unsmiling.
There was something menacing about his stance and about his slanted dark eyes under his bristly eyebrows that ran together over the bridge of his chiseled nose.
Abruptly, he turned his back to me, and moved away to sit on a nearby rock.
He pronounced, "We can not leave this spot until you thank the emissaries of death."
Suddenly, the realization that I was alone in a godforsaken place hit me. I was fogged in with two strange men; one of them perhaps dangerous.
I knew he would not budge from the spot until I fulfilled his ludicrous request.
To my amazement, instead of feeling frightened, I felt like laughing.
The all-knowing smile on the younger man's face clearly revealed that he knew how I felt, and he was quite delighted by it.
"You do not have to go as far as kneeling," this younger man told me, and then, no longer able to hold back his mirth, he began to laugh.
It was a bright, raspy sound that rolled like pebbles all around me. His teeth were snow-white and perfectly even like a child's.
His face had a look at once mischievous and gentle.
"It is enough to say thank you," he prompted me. "Say it. What do you have to lose?"
I deliberately tried to win him over as I confided, "I feel stupid. I will not do it."
"Why?" he asked in a nonjudgmental tone. "It will only take a second, and," he stressed, smiling, "it will not hurt a bit."
In spite of myself, I had to giggle.
I repeated, "I am sorry, but I can not do it.
"I am like that. The moment someone insists that I do something I do not want to do, I get all tense and angry."
Eyes on the ground, his chin resting on his knuckles, the young man nodded his head thoughtfully.
After a long pause he said, "It is a fact that something prevented you from getting hurt, perhaps even killed; something inexplicable."
I agreed with him. I even admitted that it was all very baffling to me.
I tried to make a point about phenomena happening coincidentally at the right time and in the right place.
He replied, "That is all very appropriate."
Then he grinned and daringly nudged me on the chin and said, "But that does not explain your particular case.
"You have been the recipient of a gift.
"Call the giver coincidence, circumstance, a chain of events, or whatever. The fact remains that you were spared pain and injury."
I conceded, saying, "Perhaps you are right. I should be more grateful."
"Not more grateful, more pliable; more fluid." he said and laughed.
Seeing that I was getting angry, he opened his arms wide as if to encompass the sagebrush around us.
"My friend believes that what you saw has to do with the Indian burial ground, which happens to be right here."
"I do not see a burial ground," I said defensively.
"It is hard to recognize it," he explained, squinting at me as if he had trouble with his eyes. "And it is not the fog that prevents one from seeing it. Even on a sunny day, one sees nothing but a patch of sagebrush."
He went down on his knees and, grinning, looked up at me. "However, for the knowing eye, it is an unusually shaped patch of sagebrush." He lay flat on the ground, on his stomach, his head tilted to the left, and motioned me to do the same.
He explained as I lay down beside him on the ground, "This is the only way to see it clearly. I would not have known this but for my friend here who knows all kinds of interesting and exciting things."
At first I saw nothing, then one by one I discovered the rocks in the thick underbrush. Dark and shiny, as though they had been washed by the mist, they sat hunched in a circle, more like creatures than stones.
I stifled a scream as I realized that the circle of rocks was exactly like the circle of human figures I had seen earlier in the fog.
I mumbled, "Now I am truly frightened," and I shifted uncomfortably. "I told you that I saw human figures sitting in a circle."
I looked at him to see if his face betrayed any disapproval or mockery before I added, "It is too preposterous, but I could almost swear those rocks were the people I saw."
"I know," he whispered so softly that I had to move closer to him as he continued, "It is all very mysterious.
"My friend, who you must have noticed is an Indian, says that certain Indian burial grounds such as this one have a row or a circle of boulders.
"The boulders are the emissaries of death."
He looked at me closely, and then as if he wanted to make sure he had my full attention, he confided, "They are the emissaries, mind you, and not the representation of the emissaries."
I kept staring at the man, not only because I did not know what to make of his statements, but because his face kept changing as he talked and smiled. It was not that his features changed, but his face was at moments that of a six-year-old child, a seventeen-year-old boy, and that of an old man, too.
He seemed oblivious to my scrutiny as he continued, "These are strange beliefs. I had not put too much stock in them until the moment you came out of the blue, as my friend was telling me about the emissaries of death, and then you told us that you had just seen them.
He went on, his tone suddenly menacing, "If I were given to distrust, I would believe that you and he are in cahoots."
I defended myself, indignant at the mere suggestion, "I do not know him!"
Then I whispered softly, so only he could hear, "To be quite frank, your friend gives me the creeps."
Ignoring my interruption, the young man repeated, "If I were given to distrust, I would believe that you two are actually trying to scare me. But I am not distrustful, so the only thing I can do is suspend judgment, and wonder about you."
I said irritably, "Well, do not wonder about me. And I do not now what the hell you are talking about anyway."
I glared at him angrily. I had no sympathy for his dilemma. He too was giving me the creeps.
The older man had walked to where I was lying, and was peering down at me in a most peculiar manner. He said, "My friend is talking about thanking the emissaries of death."
Eager to get away from that place and those two crazy people, I stood up and shouted my thanks.
My voice echoed, as if the under-brush had turned into rocks.
I listened until the sound died away.
Then, as if possessed, and quite against my better judgment, I cried out my thanks again and again.
The younger man nudged my calf and said, "I am sure the emissaries are more than satisfied," and laughing, he rolled on his back.
There was a wonderful strength in his eyes, in the delighted power of his laugh.
I did not doubt for an instant, despite the levity, that indeed I had thanked the emissaries of death. And most oddly, I felt myself protected by them.
I directed a question at the younger man, "Who are you two?"
In one agile, smooth motion he sprang to his feet and said, "I am Jose Luis Cortez. My friends call me Joe." He held out his hand and clasped mine. "And this here is my friend Gumersindo Evans-Pritchard."
I was afraid I would laugh out loud at the name, so I bit my lip and bent to scratch an imaginary bite on my knee. "A flea, I think," I said, gazing from one man to the other.
Both stared back at me, defying me to make fun of the name. There was such a serious expression on their faces that my laughter vanished.
Gumersindo Evans-Pritchard reached for my hand hanging limply at my side and shook it vigorously. "I am delighted to make your acquaintance," he said in perfect English with an upper-class British accent. "For a moment I thought you were one of those stuck-up cunts."
Simultaneously, my eyes widened and my mouth opened. Although something in me registered that his words were meant as a compliment rather than an insult, my shock was nevertheless so intense that I just stood there as if paralyzed.
I was not prudish, and under the proper circumstances I could out-swear anyone, but to me there was something so appallingly offensive about the sound of the word cunt, it rendered me speechless.
Joe came to my rescue. He apologized for his friend, explaining that Gumersindo was an extreme social iconoclast.
Before I had a chance to say that Gumersindo had definitely shattered my sense of propriety, Joe added that Gumersindo's compulsion to be an iconoclast had to do with the fact that his last name was Evans-Pritchard.
Joe noted, "It should not surprise anyone. His father is an Englishman who abandoned his mother, an Indian woman from Jalisco, before Gumersindo was born."
"Evans-Pritchard?" I repeated guardedly, then turned to Gumersindo and asked him if it was all right for Joe to reveal to a stranger his family's skeletons in the closet.
Joe answered for his friend, saying, "There are no skeletons in the closet. And do you know why?"
He fixed me with his shiny, dark eyes that were neither brown nor black but the color of ripe cherries.
Helplessly, I shook my head to say no. My attention was held by his compelling gaze. His one eye seemed to be laughing at me, while the other one was dead serious, ominous and menacing.
Joe went on, "Because what you call skeletons in the closet are Gumersindo's source of strength. Do you know that his father is now a famous English anthropologist? Gumersindo hates his guts."
Gumersindo nodded his head almost imperceptibly, as if he were proud of his hatred.
I could hardly believe my good fortune. They were referring to none other than E. E. Evans-Pritchard, one of the most important social anthropologists of the twentieth century. And it was precisely during this term at UCLA that I was researching a paper on the history of social anthropology and the most eminent proponents in the field.
What a scoop! I had to restrain myself from shouting out loud and jumping up and down with excitement. To be able to come with some awful secret like that. A great anthropologist seducing and abandoning an Indian woman.
I was not in the least concerned that Evans-Pritchard had not done any fieldwork in Mexico, and he was mainly known for his research in Africa. I was certain I would discover that during one of his visits to the United States he had gone into Mexico. I had the very proof standing before me. Smiling sweetly, I gazed at Gumersindo and made the silent promise that, of course, I would not reveal anything without his permission.
..Well, perhaps I would just say something to one of my professors, I thought. After all, one did not come across this kind of information every day.
My mind was spinning with possibilities. Perhaps a small lecture with only a few selected students at the home of one of my professors. In my mind, I had already selected the professor. I did not particularly like him, but I appreciated the rather childish manner in which he tried to impress his students.
Periodically, we met at his home. Every time I had been there, I had discovered on his desk a note, left there as if by mistake, written to him by a famous anthropologist, Claude Levi-Strauss.
Joe gently pulled me by my sleeve, and said politely, "You did not tell us your name."
Without hesitation, I gave them the name of one of my childhood friends by responding, "Carmen Gebauer." To ease my discomfort and guilt at having lied again with such facility, I asked Joe if he was from Argentina.
Seeing his puzzled frown, I hastened to add that his inflection was definitely Argentinian, "Even though you do not look like an Argentinian," I noted.
"I am Mexican," he said. "And judging by your accent, you grew up either in Cuba or in Venezuela."
I did not want to continue on that line of conversation and swiftly changed the subject. I asked, "Do you know how to get back to the hiking path?" I was suddenly concerned that my friends might be worried by now.
Joe confessed with childish candor, "No, I do not. But Gumersindo Evans-Pritchard does."
Gumersindo led the way across the chaparral, up a narrow trail on the other side of the mountain. It was not long before we heard my friends' voices and the barking of their dog.
I felt intense relief, and at the same time I was disappointed and puzzled that neither man tried to find out how to get in touch with me.
Joe, perfunctorily by way of farewell, said, "I am sure we will meet again."
Gumersindo Evans-Pritchard surprised me by gallantly kissing my hand. He did this so naturally and gracefully that it did not occur to me to laugh at him.
Joe explained, "It is in his genes. Even though he is only half English, his refinement is beyond reproach. He is totally gallant!"
Without another word or backward glance, both of them disappeared in the mist.
I doubted very much that I would ever see them again.
Overcome with guilt for having lied about my name, I was on the verge of running after them when my friends' dog almost knocked me to the ground as it jumped on me and tried to lick my face.
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